Featured Post

Holobionts: a new Paradigm to Understand the Role of Humankind in the Ecosystem

You are a holobiont, I am a holobiont, we are all holobionts. "Holobiont" means, literally, "whole living creature." It ...

Saturday, December 25, 2021

Searching for Our Ancestresses: A Travel to the Origin of Time

 


Emma Ardinghi, my great-grandmother, animated by deep-fake technologies. She was born in the 1860s and died in the 1930s. Not many of us have images of their ancestors of more than a century ago. But what if some ultra-advanced technology could show your ancestors all the way to back to the creation of the world? (image created on this site. To know more about Emma, see here.)



Let's imagine a magic trick, or maybe a time machine, or a DNA-reconstructing technology, or some unknown laws of physics. Something, anyway, that shows you your ancestresses, all of them, one by one in a long, long string of mothers that leads you far, far back in time, all the way to the beginning of life on Earth. You are looking maybe into a screen, maybe into a crystal ball, or maybe into the clear waters of a stream in the light of the Moon. Just imagine.

Ten Generations (250 years). This stream of ten generations lasts ten minutes, one minute for each ancestress. The first face is our mother, of course. You know her well. You see her as a young woman, as you saw her in many old photos. Then, there appears your Grandmother, again as a young woman. Maybe you met her, maybe you remember her only from some faded pictures. She looks a little like you, same skin color and same eyes. As new images appear, you see faces you had never seen. The parade stops with the face of a woman who is your ancestor of 10 generations ago. She was born around 250 years before you, in a century when almost everyone was a peasant and there existed no such things as electricity, cars, or radio and TV. She has the same skin color as you, the same shape of eyes and nose, and probably a similar hair color. Let's assume that she is from Europe or North America and, in this case, she is most likely white. She wears a long cotton skirt and a shirt under a wool corset. She also wears a head cap and wooden sandals, no makeup on her face, her only ornament is a hairpin that she uses to keep her hair in a bun. She looks strong, in good physical shape, not a trace of fat on her body. Her husband appears behind her, a peasant wearing simple clothes and wooden sandals. In the background, you see the brick walls of the house. The windows are small and have wooden shutters. In a corner, a large fireplace. Although she is linked to you by a series of ten generations, her genetic imprint on you has been so diluted that she doesn't look very much like you. Still, if you look into her eyes, you feel a certain kindness, a certain sensation of familiarity. From wherever the image comes from, she locks her eyes into yours and smiles before fading. 

100 Generations (2000 years). Now the images change on the screen every six seconds. In ten minutes you see a hundred ancestresses, one after the other, separated by about 20 years from each other. Tall and not so tall, with long hair, short hair, sturdy, thin, lean, smiling, or maybe sad. There is a certain continuity with these images, the skin color remains about the same as yours: if you are black, they are black, and if you are white, they are white. And if you have slant eyes, they have slant eyes, too. But if you are blond, or you have clear-colored eyes, you'll see this feature disappearing: the eyes of your ancestresses gradually becoming brown, and their hair turns dark brown or black. When you arrive at the end of the sequence, you see someone who lived around 2000 years ago, at the time of the highest glory of the Roman Empire. She looks sturdy, but a little worn out by work and fatigue. She may wear a linen tunic under a heavy woolen cape. She may be a citizen of a large city, or someone living in a small village.  Behind her, her husband shows up. He is wearing similar clothes, a tunic, and a woolen mantle. Behind them, a brick wall with no windows, a fireplace in a corner. You have a glimpse of a simple wooden bed and a door. She doesn't look very much like you but, as you look into her face, you note a certain fire in her dark eyes. She is proud to be a citizen of the city or of the village where she lives. She smiles with an air of satisfaction at seeing that remote descendant of hers. For a moment, you are lost in those black eyes of her, then she fades away, and the parade restarts.

1000 generations (15 thousand years). Now the faces flash even faster, less than one second after each other. You see flickering faces, giving you just a quick glance of a few details: a hairpin, earrings, and an especially bright smile. These women maintain the same skin color you have and the same eye shape. But they look robust and sturdy, in good physical shape. The flickering stops with a woman appearing in front of you, looking straight at you. Let's assume that she is white. She wears a jacket and a gown in tanned skin. Around her neck, a leather necklace with hanging ivory teeth, maybe of a shark. Her hair is black, kept together by a leather lace at the back. Around her, you perceive a hut made of animal skin, mammoth tusks planted vertically in the soil are holding the skins together and a fire is burning at the center. Behind her, you see her husband. He wears the same kind of leather clothes. You see a stone-tipped lance leaning against the leather wall, and you can almost smell the burned fat of the animals in the hut. You look at her face. She doesn't look like you, not at all. But she has a certain air of pride that you recognize as universal among humans. She smiles at you, she seems to be happy to see this descendant of hers that she sees for such a short time. Then, she fades away.

10,000 generations (150,000 years). It is a whirl of faces that you see dancing on the screen. What you notice most is how the skin of your ancestresses is becoming darker and darker. As the movement stops, you are looking into the face of a black woman. She has curly brown hair, black eyes looking straight into yours. She is tall, she looks athletic. She wears a necklace made with seashells and a leather belt around her waist as she stands in the bright sun. You know that she is living somewhere in Africa and, behind her, you see the blue of the Ocean. In the distance, the Savannah extends all the way to the horizon. Around her, you see stones arranged in circles, traces of a campground where she lives, together with her group. You see her man standing behind her. Like her, he is black, tall and athletic, wearing only a leather belt around his waist. He holds a stone-tipped spear in his hands. An abyss of time separates you from her, and yet, somehow you recognize each other. You look into her eyes, she looks into yours. She smiles, although she looks a little perplexed at seeing this weird descendant of hers, so remote from her. But she seems to know that her descendants will cross that vast desert, spreading in the Northern forests and everywhere on Earth. She smiles at you as she says something that you don't understand, but that may be a charm of good luck. You smile back as she fades away.

100,000 generations. (one million years). What you see now is a continuous transformation, a morphing. The faces of your ancestresses change, shrink, their bones shift, they develop a pronounced brow ridge. Their skin remains dark, and when the sequence stops, you are in front of the face of this remote ancestress of yours, separated from you by one million years.  You see her standing in the open, among rocks and animal bones. She is completely naked, her skin mostly hairless. She is not tall, but not so much shorter than you. Behind her, a flat Savannah's landscape with shrubs and isolated trees. She is different, alien, with her broad nose, her flat skull under her black, long hair. You know that she is a member of the species called "homo erectus," not the same species you belong to, and you are tempted to call her "female," rather than "woman."  And yet, she partakes something of the human nature, you can't miss that. She has round breasts, and rounded buttocks, a human trait that other primates do not share. Nearby, you see her man, holding a hand axe in his hands. She is linked to you by an incredibly long series of motherhoods, each one an improbable event, and yet that chain led exactly to you.  You think for a moment at how a hundred thousand times a man and a woman, your ancestors, mated to generate the unlikely series of creatures that led to what you are. You look at each other in the eyes. Across a huge chasm of millennia, she nods at you, smiling, a gesture unchanged over such a long time. Then, she fades away.

One million generations (10 million years). Now you are rushing to the remote origins of the creatures we call "hominina." As the face morphs in front of you, gradually it becomes something not fully human. The sequence stops as you are in front of a face. Still a face, yes, but not the face of a sapiens. You are looking at a female of a different species. She is hairy, small, and sitting in a forested area together with other members of her group. The male, behind her, is bigger than her, and he looks suspiciously in your direction. You know that these creatures are common ancestors not just to you, but also to chimpanzees and gorillas. She looks at you, tilting her head a little as if she were surprised. You smile at her, she does not respond in kind, but she smacks her lips in your direction. A kiss from an ancestress of you who lived 10 million years ago. Then, the image fades away.

Ten million generations (100 million years). Now the creatures you see morphing on the screen rapidly cease having a face, they now have a snout. You see furry creatures quivering on the screen. The sequence stops to give you a glimpse of a four-footed creature that looks at you, puzzled, for a moment, before scuttling away, disappearing among the vegetation. Was that your ancestress? Yes, she was.  

A hundred million generations (400 million years). Creatures smaller and smaller appear on the screen, they rapidly lose their fur, they become flat, lizard-like animals. Smaller and smaller, until they disappear and you are facing the seashore from an empty beach in the sun. You know that somewhere, under the surface, a female creature is swimming. An extremely remote ancestress of yours. 

A billion generations (one billion years ago). You are still looking at the sea. An ocean of time goes by and nothing happens. You only know that, down there, there is something alive, quivering, changing. Microscopic unicellular creatures are busy reproducing themselves by mitosis, splitting themselves in two. They are no more males and females, yet they are the origin of what you are, there, below the surface of that remote ocean. 

10 billion generations (5 billion years ago). Now the view moves underwater. In the darkness, you dimly perceive submarine mountains spewing gas bubbles everywhere. You know that those mounds are the factories where organic life is being created. It is strange to think that your so-remote ancestor is not anymore a living creature, but an organic molecule. As you watch, the sea boils in a great turmoil as you enter the Hadean, the age of hell. Then, everything fades into darkness. Before the scene goes away, you have a glimpse of large, bright eyes looking at you. The Goddess herself is there, dancing in the emptiness of space while she creates the world. Gaia, the mother of us all. 


_______________________________________________________________________

Some images. None of them refers to a specific description in the text of this post, but they can give us some idea of what our ancestresses may have been looking like. 


This woman lived in Tuscany probably during the 2nd century BC, more than 2000 years ago. We know her name, "Larthia Seianti." She was Etruscan, a rich woman (note the armilla bracelet on her arm) who could afford an elaborate sculpture over her sarcophagus. It is a realistic portrait, at least in part. And, curiously, she looks a lot like a Tuscan friend of mine, living in Tuscany nowadays. She is likely one of her ancestress, just as an ancestress of mine. 


The reconstruction of the face of a Neolithic woman who lived about 7,500 years ago in the area that is now called Gibraltar. She has been nicknamed "Calpeia" from the ancient name of the Gibraltar mountain, "Mons Calpe." DNA analysis shows that she, or her immediate ancestors, came to the Iberian Peninsula most likely from Anatolia by boat. (source)


The "Venus of Brassenpouy," discovered in 1894 in Southern France. It is a  portrait of someone who lived more than 20,000 years ago. We cannot say whether it is realistic or not, just as we cannot be completely sure that it is a woman's face. But it is perhaps the earliest recognizable portrait ever made in human history.  



An impression of how a Paleolithic woman could have looked like, living maybe 20,000-50,000 years ago in Europe. Note her dark skin: it is a remnant of her African ancestry. (source)

 

A reconstruction of the face of a Neanderthal woman (from Earth Archives). She might have lived a few hundred thousand years ago. Several things in this image are uncertain, but note her heavy brow ridges, a typical Neanderthal characteristic. Note her eyes and her skin: the light color is a characteristic of people living in Northern regions. Is she an ancestor of some of us? It is not completely certain but, yes, many of us have Neanderthal genes in their DNA.



The reconstruction of a female Australopithecus who could have been living in Africa some 2 million years ago. If she had the typical human metabolism, she must have been capable of cooling by sweating. It is a feature incompatible with a thick body hair. And, indeed, she is shown with sparse hair, although she may well have had none. Note also her human-like round breasts. It is a likely secondary sexual characteristics of hominins which tend to stand upright most of the time. An ancestress of ours? Maybe. (source)

 

  

Sunday, December 12, 2021

Anastassia Makarieva: Biotic Regulation in Florence

 

Anastassia Makarieva  (center) receives a gift of appreciation for her talk in Florence, on Dec 11th, 2021, from Nicola and Anna in the form of a jewel made by Nicola, jeweler in Florence.


We had the pleasure of a visit to Florence of Anastassia Makarieva, one of the world's most creative and brilliant scientists in the field of ecosystems. Anastassia, together with Viktor Gorshkov, is the originator of the concepts of "biotic regulation" and "biotic pump" -- both fundamental in our understanding of the functioning of the ecosphere. Together, they mean that the current climate change is only in part the direct consequence of the increase in greenhouse gas emissions, but in significant part the result of the human perturbation of the ecosystem, and in particular the destruction of the old-growth forests. 

So, Anastassia carries a message: it is vital for the planet to keep forests alive and in their pristine state. And that means just what the word says: forests, not just trees. Those politicians who compete for who plants more trees are just doing greenwashing. They may be harming the planetary ecosystem more than helping it. A tree, alone or as part of a plantation, does not have the same balancing effect and water carrying system that a forest has. A message that's not easy to understand for the current generation of decision-makers, used to the concept that a tree is worth only what profit it can provide once it is cut and sold on the market. Nevertheless, we must try to pass this message. 

For Anastassia's talk in Florence, we experimented with a new format of presentation. To have Anastassia give an "official" talk, I should have gone through I don't even know what mass of paperwork, and then her talk would have been attended only by the few academics who still have some interest in creative research. All that in a super-safe, soulless room. The university, nowadays, has become something like Dracula's castle, with the difference that it is a scary place even in the daytime. 

To say that these official seminars can be disappointing is an understatement. A few years ago I organized a talk by a Russian scientist on the question of the supply of gas from Russia to Europe. You would think it is an interesting subject. Well, the attendees were exactly zero, besides me, the sponsor of the talk, and the Russian scientist herself. And at that time there was no Covid yet to make people afraid even of their shadows.   

So, this time we decided to play it differently: a colleague of mine kindly offered her living room to host Anastassia's seminar and we announced it on the social channels in addition to the regular university channels. We also offered drinks and snacks. We didn't know what to expect and we had no idea of how many people would bother taking a trip to the hills near Florence to listen to a Russian researcher speaking in English about her research. 

It was a remarkable success. Not a big crowd, but we collected about 25 persons, of whom only 3 were professional scientists (I think they were those who would have shown up had we organized the talk in the university). And they all listened with extreme interest to Anastassia's talk, fascinated by the story of how the ecosphere stabilizes climate and how the forest's biotic pump creates wind and rain. When it was the time of telling the story of how Anastassia and Viktor survived for months in the boreal forests in a tent, with bears strolling nearby, the audience was completely captivated. The informal party after the seminar was an occasion to build up friendship among people who share the same views of the world, even though they are not necessarily scientists.  

There is something to learn, here. Science is not a Moloch to worship, nor a dictator to be obeyed. And it is not even a conventicle of hyperspecialists who know so much about so little that they can be said to know everything about nothing. Science is one of the several possible embodiments of the concept of "philosophy," the love of knowledge. It is something that does not belong to anybody, it belongs to everybody. And that was clear at Anastassia's talk. 


h/t Benedetta Treves and all those who helped organize this seminar. To know more about the biotic pump and biotic regulation, see the site https://bioticregulation.ru/


Friday, November 26, 2021

Anastassia Makarieva on the role of forests in Earth's climate

 


If you can, do spend half an hour to watch the talk that Anastassia Makarieva gave at the Technical University of Munich (TUM) on 24.11.2021.

It is not easy stuff if you are not familiar with the field of atmospheric water circulation, but it is worth making the effort. Anastassia and her colleagues are doing nothing less than revolutionizing the way we understand the role of forests in the ecosystem. Rather than being a passive entity for humans to make chairs and cricket bats, forests may actually be what makes life on Earth possible, they are part of the great planetary holobiont that uses forests to regulate itself. 


Thursday, November 18, 2021

The Secret of the Long Life of a Good Holobiont

Liliana Lippi, my mother in law, died last week at 101. You see her  in a picture taken for her 101th birthday, last July. with her two daughters and her son (on the left, my wife, Grazia). She also had four grandchildren and two great-granddaughters. What was the secret of her long life? Probably not a single factor, but perhaps the main one was that she managed to attain a certain harmony with the people and the things that surrounded her, as a good holobiont should do. 

I already wrote about Liliana's Longevity in a previous post published for her 100th birthday. Here is a longer and updated version.


Liliana Lippi was born in Florence, Italy, in 1920. She arrived into a completely different world from the one she left. When she came of age, in the 1930s, there were no TVs, no refrigerators, no supermarkets, no fast food, few homes had phones, very few people had cars. And her home had no central heating system: in winter she would sometimes wake up in the morning seeing that the water in the washbasin near her bed had frozen solid at the top. 

Her life as a young woman was typical of that age, when middle-class women, as she was, were supposed to be housewives and no more. She could cook, sew, clean, and perform other household skills. She never learned how to drive a car -- she couldn't even ride a bicycle. As most Florentines at that time, she couldn't swim and she was always a little afraid of the sea. No one remembers having ever seen her in a swimsuit. 

That doesn't mean her life wasn't rich in emotions and satisfactions. She had several suitors and the one who finally could touch her heart was a young Sicilian student who was studying at the Art Institute of Florence, close to where she lived. You may wonder how courting could take place in an age without telephones and social media: Liliana told me that the boy she eventually married would walk up and down along the street where she lived until she noticed him! You can find the same technique to get the attention of girls in Boccaccio's Decameron, written six centuries earlier! Probably, Sumerian boys would do exactly the same thousands of years ago. 

Liliana's sentimental life was adventurous. One reason was that, at the time, it wasn't so usual for a Florentine girl to have a Sicilian fiancé. Southerners were often shunned in Florence, just like Africans are, nowadays. Consider that the family of the boy (Giovanni) was not rich, and you have a recipe for contrasts in the family. Liliana's father, Mario, was never happy about this prospective marriage, but one of the characteristics of Liliana's personality was that she was stubborn about her choices. She wanted that boy and she had him, despite all that happened, including the war starting, Giovanni being drafted and sent to fight in Africa, then coming back to Florence and being wounded at a leg in a gunfight among the factions battling in the civil war. 

Eventually, Giovanni and Liliana did manage to get married in 1946. Then, they both moved to Sicily over a slow steam train that took two days to travel from Firenze to the city of Messina, where Giovanni's parents lived. Liliana remembers Sicily as an exotic place: a sort of wonderland. She and Giovanni were met at the train station by Giovanni's relatives who had arranged their transportation using a traditional, brightly colored Sicilian cart pulled by a donkey. And the Sicilians, in turn, were awed by this Florentine girl whom they considered a princess, of a sort. 

It seems that Liliana had a good time in Sicily, the problem was that there was no job there for Giovanni and that the home where they were living hosted the whole family, Giovanni's parents, and his sisters and brothers. When Liliana got pregnant of her first child, they came back to Florence where they settled in the house that her grandfather had bought for the whole family. Giovanni worked as a woodcarver, a skill he had learned at the Art School, while Liliana was a housewife. She had children, grandchildren, and even great-grandchildren. Giovanni died in 2003 at 89, Liliana survived him for almost two decades, dying at 101 in peace at her home, in her bed, surrounded by her children. She had been living in that same home since 1929. 

Despite some problems typical of old age (mainly arthritis), Liliana lived a reasonably healthy life up to her last 2-3 weeks. Remarkably, up to the last moments, she showed no signs of dementia, so common with old people nowadays. Of course, she would forget things and sometimes lose track of the conversation, but 15 days before dying, she was still sewing without needing glasses. Up to the very last day, she recognized her children and she was obviously happy to have them close to her. 

So, what was Liliana's secret for such a long life? Diet, exercise, medicines? Or what?

Let's start with food. Among the things she never ate there was junk food: pizza, hamburgers, Chinese food (she didn't even know what Chinese food was), or soft drinks. She didn't drink alcohol, not even wine. About what she ate, hers was a relatively high-protein diet in the form of eggs, chicken and rabbit meat, and also the boiled meat used to prepare the soup, a habit reported to have scandalized the British travelers who visited Florence at the time of the "Grand Tour. She also loved the fat part of the meat, including the fat coming with prosciutto (ham). She also drank milk every day, in the morning and before going to bed. About carbohydrates, she ate bread, very rarely sweets, and she was also fond of the kind of Italian soup we call "minestra in brodo." Personally, I hate it but maybe should reconsider after seeing how well it worked with her! In terms of vegetables, Finally, she was not especially fond of vegetables, which always appeared cooked at her table-- she seemed to be somewhat suspicious of salads. In short, not a ketogenic diet, but surely not vegetarian.

What else? She didn't smoke, she drank a little coffee, but that was her only recreational drug. She had an active life, but she wouldn't even dream of "exercising" in a gym or running along the street. She did watch TV, a little, when she was free of the various chores at home. But she never was interested in the news or in politics. Not an intellectual, she was nevertheless a voracious reader of all kinds of books, newspapers, and magazines.  

In terms of medicines, she avoided them as much as possible. When she was in her 70s she was found to have very high blood pressure and her doctor had her taking the full spectrum of pressure-lowering drugs: beta-blockers, diuretics, and other stuff that I can't exactly classify. I don't know how effective these drugs were. In any case, she never took statins to reduce her cholesterol level which was supposed to be in the normal range. Or maybe not, I have no idea of when she last checked that, possibly 10 years ago or more. 

During the Covid period, her physician insisted to vaccinate her with the Pfizer thing, last spring. I don't think it had any effect, good or bad, we never had her tested for the coronavirus since she showed no symptoms of it. What I can tell you is that we never isolated her, never had her wear a mask, her relatives newer wore a mask when staying with her, and we never prevented her from seeing her great-granddaughters. She enjoyed their company a lot, nearly up to the last moments of her life.

In the end, I don't want to stretch too much the analogy with holobionts, but there is something in living a good and long life that has to do with attaining that kind of harmonious equilibrium that is the characteristic of holobionts. They are creatures living in symbiosis with each other in a non-hierarchical network. We humans can do that if we are well connected with the other humans surrounding us. Of course, there does not exist a perfect set of interactions but, on the whole, is the way we are built to live: part of the human social holobiont. 

Liliana surely was a good social holobiont. I told you that she was stubborn, but that was when it was about herself. With the others, she was very flexible, never trying to impose anything on anyone, accepting things as they came.  And she had a rich social life: her home was always open to relatives and friends coming for lunch -- she was the hub of a remarkable network of interactions among people. No one seems to remember her going mad at something or someone. Maybe this is the secret of a long life, maybe not. And so it goes. 

Here is Liliana for her 100th birthday. You see with her daughter (Grazia) granddaughter (Donata), and great-granddaughter (Aurora). All of them are daughters of the Goddess Gaia, connected over nearly one century of life, a snapshot of the great chain of beings that keeps turning and turning, and has been doing that for billions of years, and will keep doing that for many more years. 






Tuesday, November 9, 2021

Meeting the Goddess Gaia in a Supermarket!


Maybe this image is not so impressive as you would expect the Goddess of Earth, Gaia, to be. Still, it is remarkable that nowadays you can walk into a supermarket and then, suddenly, be exposed to an epiphany of the Goddess herself. 

No doubt, it is her. Gaia, sometimes compassionate and merciful, and sometimes cruel and ruthless. She who rules the ecosystem, she who embodies the ecosystem, she who is the ecosystem. Gaia, the supreme holobiont, the ultimate living being, the apex of the great ecosystemic fractal, the product of billions of years of evolution. 

And there she is, smiling and at ease among the aisles of a suburban supermarket. Perhaps just the place where she should be as the Goddess of abundant life. 


Thursday, October 28, 2021

Anastassia Makarieva Speaks About the role of Forests in Protecting Earth's Climate

 


Anastassia Makarieva in a recent talk recommendsed the preservation of the natural forest holobiont:

International climate discourse mentions forests in two contexts: as carbon deposits and as renewable sources of materials and energy.

If implemented in global policies, this narrow view on forests can, contrary to expectations, worsen climate destabilization. Two crucial aspects are undervalued and understudied.

The first is the major role of forests as regulators of the various aspects of the water cycle, including cloud cover (a major source of climate uncertainties) and ocean-to-land and transcontinental transport of atmospheric moisture.

The second is the difference in the environmental functions of primary forests, largely unperturbed by anthropogenic activities, versus exploited tree stands. While the former have evolved to maximize environmental homeostasis, the latter were selected to maximize economic productivity. The two cannot be maximized simultaneously.

Successful strategies of climate change mitigation should prioritize preservation of still extant self-sustainable natural forests for humanity to continue benefiting from their climate stabilization potential.

Tuesday, October 19, 2021

How Will our Descendants Remember us?

 




You see, there is a succession process for forest recovery. We first have shrub grasses after some disturbance like fire, then it takes time for that to be replaced by trees. So if we are lucky our grand grandchildren will be walking in such forest, so this dimension should also be stressed. We are working for the future we are not just securing for ourselves some two dozens years of better comfort. Rather, we send a message through centuries such that people will remember us and walking into this forest along the brookes and rivers they will remember us with gratitude for our consciousness and dedication.

Anastassia Makarieva 





Thursday, September 30, 2021

The Memesphere as a Holobiont (the Mousetrap Experiment)

 


Ilaria Perissi with our mechanical model of a fully connected network. You may have seen this set-up as a way to demonstrate the chain reaction that takes place in nuclear explosions. It is simulated here with 50 mousetraps and 100 wooden balls. When you trigger one mousetrap, it releases two balls that may go trigger two more mousetraps, and the reaction rapidly flares up and then subdues when it runs out of mousetraps.  And here is what happens


This experiment is a lot of fun (apart from the pain when one trap snaps as you are loading it). But it is not just about nuclear reactions: we engaged in this demonstration because we wanted to show that what happens with the mousetraps is much more general than that. What you have here, is a kind of network that's called "fully connected." The traps are nodes of the network, the balls are elements that trigger the connection between nodes. It is a kind of communication based on "enhanced" or "positive" feedback.

Imagine that the traps oil wells. Then, the balls are the energy created by extracting the oil. And you can use that energy to dig and exploit more wells. The result is the Hubbert curve, nothing less! We found this kind of curve for a variety of socioeconomic system, from mineral extraction to fisheries (for the latter, you can see our (mine and Ilaria's) book "The Empty Sea.

But there is more: imagine that traps are people while the balls are memes. Then what you are seeing is a model of a meme going viral in the Web. It works exactly like that: ideas (also called memes) flare up in the Web when they are stimulated it is the power of propaganda that affects everybody.

It is an intelligence because it can amplify a signal -- that's the way it reacts to an external perturbation. You could see the mousetraps as an elaborate detection system for stray balls. But it can only flare up and then decline. It can't be controlled. That's the problem with our modern propaganda system that exists in the memesphere. It is dominated by memes flaring up out of control.  The main actors in this flaring are those "supernodes" (the Media) that have a huge number of long-range connections. That can do a lot of damage: if the meme that goes out of control is an evil meme and it implies, say, going to war against someone, or exterminating someone. It happened and keeps happening again as long as the memesphere is organized the way it is, as a fully connected network.

Now, let's go to the holobiont part: you could call the mousetrap network a holobiont because holobionts are non-hierarchical networks of entities that communicate with each other. Yes, but this kind of holobiont is not a good holobiont. That is, it exists in nature. Think of a flock of birds foraging in a field. One bird sees something suspicious, it flies up, and in a moment all the birds are flying away.


It is a chain reaction. In a sense, the flock is endowed with a certain degree of intelligence. It can process a signal and act on it. You can see in the figure the measurement of the number of flying birds. It is a logistic function, the integral of the bell-shaped curve that describes the flying balls in the mousetrap experiments



But holobionts in Nature are not normally fully connected. Their connections are short-range, and signals travel more slowly through the network. It is often called "swarm intelligence" and it can be used to optimize systems. Swarm intelligence does transmit a signal, but it doesn't amplify it out of control, as a fully connected network does, at least normally. It is a good control system: bacterial colonies and ant colonies use it. Our brains much more complicated: they have short range connections but also long range ones and probably also collective electromagnetic connections. 

All that means we are stuck with a memesphere that's completely unable to manage complex systems. And yet, that's the way the system works. It depends on these waves of out-of-control signals that sweep the web and then become accepted truths. Those who manage the propaganda system are very good at pushing the system to develop this kind of memetic waves, usually for the benefit of their employers. 

Can the memesphere be re-arranged in a more effective way -- turning it into a good holobiont? Probably yes. Holobionts are evolutionary entities that nobody ever designed. They have been designed by trial and error as a result of the disappearance of the unfit. Holobionts do not strive for the best, they strive for the less bad. It may happen that the same evolutionary pressure will act on the human memesphere. 

The trick should consist in isolating the supernodes (the media) in such a way to reduce their evil influence on the Web. And, lo and behold! Haven't you heard of how many people say that they don't watch TV anymore, they don't connect to CNN, and the like? That's exactly the idea. Do that, and things will be better for everyone. 




Sunday, August 22, 2021

The Story of Moby Dick Told by the Whale

 


 

by Ugo Bardi

Whales are the largest holobiont of this planet. Here myself and my coworker, Ilaria Perissi, engage in a little theatrical piece where Moby Dick himself tells his story. How he met that weird two-tailed creature whose name he learned to be something like Heyhab. And how in a terrible battle, he was forced to kill this enemy, although not willing to do that. And how, wounded, he sunk to the bottom where he met the spirits of his ancestors who told him of the sad destiny of the two-tails, land creatures destined to perish because they couldn't limit their greed. 

The story is an spinoff of our book "The Empty Sea" published in 2020. 

 


 




Wednesday, August 11, 2021

Societal Holobionts: An Introduction to the Concept

 

God must be incredibly fond of holobionts, since He created so many of them. And He (or She) may be a holobiont as well. 

 

It once happened, that the other members of a man mutinied against the stomach, which they accused as the only idle, uncontributing part the whole body, while the rest were put to hardships and the expense of much labour to supply and minister to its appetites. The stomach, however, merely ridiculed the silliness of the members, who appeared not to be aware that the stomach certainly does receive the general nourishment, but only to return it again, and redistribute it amongst the rest. (Plutarch, “Life of Coriolanus”)

In guerrilla warfare, select the tactic of seeming to come from the east and attacking from the west; avoid the solid, attack the hollow; attack; withdraw; deliver a lightning blow, seek a lightning decision. When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws. In guerilla strategy, the enemy's rear, flanks, and other vulnerable spots are his vital points, and there he must be harassed, attacked, dispersed, exhausted and annihilated. (Mao Zedong, 1937)

 

Maybe it happened to you to spend hours waiting for a flight in a busy international airport. You are blocked there and, after having had enough coffee to make you walk like a shuffle dancer, you have nothing else to do but to wander aimlessly from one shop to another. Bookstores offer something to read but, perhaps more interestingly, they give you a chance to get hints of what other people read. A rare chance of a glimpse of other people’s minds in our busy world.

So, what are people reading, nowadays? A lot of magazines and books that you can find in an airport bookstore are about the two primeval human interests: food and sex (the latter usually not so explicitly presented as the former). Apart from that, you find plenty of material on everyday matters: cellphones and other electronic gadgetry, cars, travel, religion, and more. In addition, the typical international airport bookstore has a section on how to deal with other people. They are self-help books that claim to train you on how to manage your relationship with your coworkers, your friends, and your family.

Evidently, many people find that dealing with others is a difficult matter, enough that they need help and guidance. It is a little strange, because we are all the result of at least three hundred thousand years of evolution of the species called homo sapiens. Our ancestors survived because they were good enough at creating and keeping relationships with their neighbors that would help them in times of need. But, perhaps, living in the modern society, so bewilderingly complicated, is more difficult than living in a tribe of hunters and gatherers.

Are these books really useful? There are good reasons to be skeptical. The books often seem to be a mishmash of this and that, they are not quantitative, not based on solid theories, not related to experimental evidence. The latest fad in management theory is a book titled “Reinventing Organizations.” The title may be interesting, but the substance of the book may be criticized. According to the author, good management has something to do with a hierarchy of colors. Infrared is primitive and bad, while the shade of blue called “teal.” is modern and good. Why that should be the case, is not explained anywhere in the book. That doesn’t mean to disparage a book that may have good points, but maybe you will agree with us that such a classification is a little arbitrary, to say the least.

So, can we make some order in this chaos? Maybe yes. And we can try to do that using the concepts of “holobiont” and the related one of “empathy.” The idea is that human societies of all kinds are the result of evolutionary pressure and that those you find in our world exist because there is a reason for them to exist. Just as biological holobionts are a feature of the biosphere, there exist societal holobionts, a feature of the human social sphere. Societal holobionts are an example of “Complex Adaptive Systems,” (CAS) that is, systems that develop a condition of stability called “homeostasis” and that tend to maintain it when perturbed. These holobionts are virtual, unlike the microbes in your gut. So, we may also call them “virtual holobionts.

Let’s start with an example. The simplest kind of human organization is the least organized one: the crowd (you can also call it a “mob” or a “band”). It has no leaders, no hierarchy, no specializations. Yet, you recognize a crowd when you see one. Perhaps the first time when crowds were dealt with as something worth of interest was with the book by the French author Gustave le Bon “Psychologie des Foules, (1895) that was translated into English as « The Crowd, A study of the Popular Mind. ». Reading it today, you would probably judge it to be a poorly made political pamphlet. And, indeed, it had a certain success with right wing politicians. Nevertheless, it was one of the first studies of complex systems in sociology.

Crowds are not just a feature of human society; equivalents exist with many animal societies. They go with different names: storms (or flocks) of birds, schools of fish, herds of sheep, prides of lions, and there are other examples (for instance, a bacterial mat). In any case, they share the same characteristics: they are loosely bonded groups of individuals who may stay together for a while and dissociate back into single units at any time. But, as long as they exist, crowds (just like all human organizations) are groups of people linked together.

Let’s go deeper into the matter. If a crowd is an organization, albeit the simplest possible one, it could be described using those “organizational charts” that purport to describe how a company is organized. These charts are maps designed to describe the hierarchical territory of the company. They have also been used to describe the organization of entities such as the Sicilian Mafia and Drug Cartels. They can also map the relationships in a band of Chimps or Bonobos.

But an organizational chart can be much more than simply a static map that tells you whom you should see, for instance, to organize a shipment or to order a supply of something (or, if you are a male bonobo, where to find an available female). The chart tells us a lot on how the organization works and also something about how it developed over time. It is part of the field called “management science.”

A good way to interpret organizational charts is to see them as networks.  Network science is a relatively recent development that derives from a field called “graph theory.” It is something that deals with how points in space (called “vertices”, plural of “vertex”) are arranged in space in terms of pairwise links with other vertices. You see an example of a graph in the figure




 


You note that there are 6 vertices (also called “nodes”), each one connected to its nearest neighbors. In this case, the connections (“links” or “edges”) are not directional, but that may be explicit in some kinds of graphs. It may also be possible that a node is connected to several other nodes.

Graph theory is a branch of pure mathematics, and it deals only with geometric arrangements. Instead, “Network theory” (or “network science”) deals with applications of graph theory to the real world. In this case, the nodes are real entities: people, departments, servers, combat units, and much more. Also, the links are related to real methods of information exchange: documents, orders, radio signals, fiber optics, and more.

Armed with this a basic knowledge, let’s go back to the example of the crowd. The simplest crowd network we may imagine is one formed of just three people (or bonobos). Here is the graph.


You see that each node (one member of the group) is connected to his/her neighbors. Information flows from each node to the closest one. There is no hierarchy: all the nodes are the same, which is one of the characteristics of crowds/bands/flocks, etc. You can say that the relationship between the elements of this crowd is horizontal, as opposed to the vertical kind seen in hierarchical organizations such as companies, armies, etc, as we’ll see later on.

We can expand the graph to describe a system where there are more than three nodes. You see below several possible arrangements

 


In the first case (a), each node is connected only to its two nearest neighbors. It is a little like being squeezed in the crowd in a busy subway station – if you have ever visited Tokyo, you know what that means. In such a condition, you can only move together with the crowd, and you don’t see anything more than your nearest neighbors.

Things may be more complicated than that and, in the other images, you see how nodes may be connected to more nodes than just their near neighbors. In case (b) each node is in contact with 4 neighbors. It is still a crowd, but not so dense as case (a). Case (c) shows the possibility of long-range connections for some of the nodes. Maybe someone in the crowd is in contact with a friend in the same crowd, but using a cell phone. Case (d) refers to a kind of network that is called “fully connected,” meaning that every node is connected to every other node. In the real world, it is a rare occurrence, even though it may exist for very small networks. For instance, the 3-nodes example seen before is a fully connected network. All these arrangements are non-hierarchical, or “horizontal”.

All these examples are special cases where all nodes are not only identical, but have all the same number of connections. In most cases, this is not true and each element is connected to a different number of nodes.


The figure illustrates the variations in the number of connections. The left examples shows a network where every node has 4 links. The central one is called the “small world” network. Most connections are to the close neighbors, but some are long range. The right one has more links, randomly arranged, but it is not fully connected.

The reason why the central diagram is called “small world” deserves some explanation. It has to do with the distance (in terms of number of links) between nodes. In this kind of network, it grows proportionally to the logarithm of the number of nodes, so it is not as large as it would be if you had to crawl every node, one after the other, to reach a node on the other side of the circle. In a small world network, if you wanted to contact, say, the president of the United States, it is said that you need to go through no more than six steps, starting with a person you are in contact with. It is not exactly like this, but it is a long story. Let’s just say that it is a “natural” way in which networks tend to arrange themselves.

You may say that the number of connections provide an embryonic form of hierarchy in these networks. If knowledge is power, then more connections mean more knowledge and therefore more power. This hierarchical relationship is especially evident on the Internet. A site such as, say, the CNN is defined by an URL (Uniform Resource Locator) just like any other blog or site on the web. But the CNN has a hugely larger number of connections than the average web site and there is no doubt that it has much more power in terms of pushing memes in the memesphere. But, overall, these systems remain horizontal in the sense that CNN doesn’t have the possibility to order to bloggers what to publish or not to publish in their sites (so far). Many internet “bubbles” are relatively egalitarian, although some nodes (people or groups) carry more weight than others.

These non-hierarchical networks are the general representation of the concept of “holobiont.” The way Lynn Margulis described holobionts was in terms of a group of individuals of different species that moved together in the condition called “symbiosis,” a mutual relationship that provides advantages to all the creatures engaged in it. Holobionts imply an intricate network of relationships among the various member of the community, but no fixed hierarchical structure although, obviously, some members have more prestige and power than others. Margulis was thinking of microbial communities, but we can enlarge the definition to ensembles of animals (if you prefer the formal term, we could say “ensembles of metazoa”). But the organizational diagrams in the form of circles could describe them nicely.

But what is the advantage for an individual to be part of a crowd? (or a flock, or a herd, or a pride?). Are these individuals in a symbiotic relationship? Yes, they are, by all means. Symbiosis is a condition of mutual help that in systems is generated by the way the system is organized, NOT by the good will of the individuals (it would be hard to speak of good will among bacteria, for instance). The beauty of symbiosis is that all the creatures engaged in it strive for their own benefit but, in the process, they manage to benefit every other creature.

Said in this form, it sounds as an extreme version of Adam Smith’s “invisible hand,” still today the basis of liberalism as a political ideology. The idea of the invisible hand has been much ridiculed over the years (you know how many economists it takes to replace a light bulb? None, it is done by the invisible hand!). But the idea is good if it is applied with a grain of salt.

Ugo Bardi (yours truly) and his coworker Ilaria Perissi discussed this issue in a paper that they titled “The Sixth Law of Stupidity,” where we argued that the opposite of stupidity is when human beings enter in a condition of symbiosis with other people. We also argued that stupidity is temporary while intelligence is long term, which means that people tend to learn from their mistakes. Even creatures not especially known for their large brains (say, bacteria) tend to learn from their mistakes – and those who don’t learn are eliminated by natural selection.

So, humans in a crowd are in a symbiotic relationship even though they may not recognize that. The crowd offers a certain refuge to its members. Maybe for humans it is not a general rule: when you are being shelled or shot, the worst possible idea would be to form a crowd that would attract the enemy fire. But, if you look at crowds in the animal kingdom, their utility is evident. Have you ever observed the behavior of a storm of birds? You may see them landing on a patch of grass to feed. If you get close, one of the birds may see you, be scared, and fly off. Immediately, the nearby birds will be alerted and fly off, too. In a moment, the whole storm will be flying away. In this case, the crowd (the storm) offers a danger-detection service that a single bird cannot have. 

More in general, a storm/flock/herd/crowd offers statistical protection. A predator is not interested in destroying the whole flock, only at capturing as many individuals as it needs. So, if the flock is large, the probability for an individual to be captured is low. Of course, humans tend to destroy even things they don’t need, but this is part of the 6th law of stupidity .

We have now a definition of how a holobiont is structured according to the network theory. We may want to represent it as a triangle and, thinking about that, there could be a relation with the triangular symbol “the eye of God.”


And, indeed, a triangle can be seen as the icon for both a holobiont and God (or the Goddess Gaia). But let's not go into theology, this introduction should be enough to understand what a holobiont is. The next step is the concept of hierobiont, a network partly or completely structured in a hierarchical manner. But we'll see that in another post.